For the booklet download: LINK
The previous articles links.
Point 2. How about experience at church in Japan before going overseas?
If he/she met a Christian, became friends or had contact with Christianity for the first time in their life during their stay overseas, it is apparent that the returnee had no experience at church/Christianity in Japan, so this should be considered when you guide him/her. If the returnee was a seeker in Japan, attended Sunday school when he/she was younger or is familiar with the Bible or service because he/she attended a Christian school, he/she knows what church in Japan is like to some extent, therefore confirming their prior experience is important.
Point 3. How was he/she involved in church outside Japan?
If the returnee attended a local church, he/she could have been treated as a guest (visitor). It is challenging for most Japanese to be involved in church activities in an environment where there are many people and a language barrier. Therefore it is possible that the returnee has no experience in serving.
Meanwhile, in the case of a Japanese Church・JCF, like the businessman in Case 2, often people are actively involved in serving soon after baptism (sometimes even during the stage of seeking) as the church needs to be supported by only a few people.
If he/she is saved at a Japanese church or fellowship such as a home Bible study hosted by a Japanese Christian, it is possible that the returnee was actively serving in the group. It is helpful to know this background information as well.
Point 4. How did the returnee develop their faith? Baptism?
You may think that the question to confirm the spiritual situation of the returnee should be asked earlier, but if the returnee says that he/she was “baptized” at a local church, it is different from the case that he/she is baptized after preparing for baptism and being taught what it means to be a member of church. Thus I believe that the earlier questions are more meaningful considering the importance of this issue.
In case of a Japanese church, many times, a Japanese pastor is providing some sort of learning opportunities before he/she is baptized, so you may confirm how he/she prepared, how much he/she was taught about church and being a member of a church.
If the returnee was baptized at a local church, since some church baptizes ones who wish to be “baptized,” like Ms. A in the first case, it is important to ask, “How he/she was prepared,” and “how the Christian life was led by those who were baptized at the church.” For example, in the UK, a so-called “Christian nation,” as a part of a state church tradition, baptism mainly means infant baptism, and it is common that even nonbelievers have their child baptized when he/she is a baby, just like Omiyamairi* in Japan (*Omiyamairi literary means a visit to shrine. It is a Shinto ritual that occurs when a baby is about 1 month old. They wear special white clothes for the ceremony, and have a special kimono draped over them. As the baby’s grandparents hold him/her, the priest presents the news of the birth to the guardian spirit of the shrine, and offers thanks. He then asks the spirit to protect the baby and keep him/her healthy.). Those who were baptized as Christians attend the same “diocese” wherever they move to, therefore the sense as being a “member of a church” does not exist in general. (Of course, Baptist churches and established churches exist in the UK as well.) Although there is no such a diocese system in the US, Australia・New Zealand, there are many churches that are not conscious about the church membership system, therefore it is not rare to be baptized on the day when one prays for confession. Thus it is often the case that there is a significant difference between being baptized at a local church or at a Japanese church. At a Japanese church, being baptized means becoming a member of the church in many cases, however, baptism at church outside Japanese purely mean the confession of one’s faith.
It is also a rare case, but sometimes when we ask the returnee about their confession of faith in detail, he/she just could not say, “no” when they were asked if they believe in God,” because his/her friend in the area took care of him/her very well and taught Bible politely with patience. This is difficult to understood by non-Japanese.
to be continued…..
One of the BBWIT19 attendees has shared her testimony on BBWIT19, which Megumix reported on this blog.
Regaining a 20/20 vision of myself
Emi Dawn Yokoo
Despite the fact that it was my first time to attend BBWIT, during this short period I experienced that indeed, “the Lord knows everything.” When I found out that the theme was going to be “committing to the vision,” my prayer was a simple one; “to receive my personal vision.” I was initially wary of this, as I was afraid that a personal vision in and of itself was self-centered, but by the end of BBWIT, that anxious thought was blown away by the experience that will forever change the way I view life.
Through each carefully constructed program, I was able to learn about what a vision is. I first learned that because the nature of a personal vision needed the foundation of “God’s vision” and “ministry vision,” it was not necessarily an area for self-fulfillment. During the final workshop, we worked on thinking of our epitaph (the words on our tombstone depicting how we lived our life) and this firmly established my vision.
This vision was “to live in the way God intended to create me.” I realized that I had certain gifts given to me that I had run away from using, and that my heart had chosen to fear man rather than God in this process. However, through Psalm 139:16 I was given an opportunity to look back at my past, and this helped me realize that there was nothing that God had done for me that was a waste. Through this, I was able to savor the undeniable truth that what He what has done in the past, He will continue to do; and will thus guide me.
As I had envisioned a more specific vision, I was skeptical at first, thinking “is this okay? Would this put God first?” But as I thought more on this, this vision itself has a very specific way of living, and in order to live this way, it is necessary to put the relationship with God first. As it is impossible to live out my life on my own without knowing my Creator.
Even after BBWIT, there is another aspect that is bearing fruit. We are using the IBS (Inductive Bible Study) method we learned at BBWIT in our small group Bible study, and every week we are amazed and moved by how we can dig in so deep through just a few verses. It was a blessing how I was able to attend BBWIT with my sister in Christ whom I attend the Yokohama small group with every week.
I feel that God’s love is shown in the fact that before I lived a day in my life, He knew that I was going to attend BBWIT, and that nothing I had experienced up to this point was put to waste. My hope is to walk with this vision in mind and to see it establish the way I live.
For the booklet download: LINK
The previous articles links.
North and South, East and West in Japan. We experience culture shock even moving within Japan. When we move to a new location for school or work, we go through the process of adjusting to the local customs. We learn a new way to do things and get used to it when we come across the language and custom/tradition that we had taken it for granted did not work. The church setting is also like a small society. People coming from a different church background will experience a similar process of adaptation. Meeting someone with a different background from ourselves could be sort of a culture shock, not only for the one visiting, but also for the ones who welcome them. There is a step-by-step process to welcome and walk with those who have a completely different way of doing things, different values and language, sometimes even the way they dress is different from what we think is common. We often hear, “We have experience welcoming people who move from other areas of Japan, but we have no clue about returnees.” Some say, “Returnees are like space aliens.” Despite the confusion with such unfamiliar experiences, an increasing number of churches (believers/pastors) have the desire or wish “to understand the returnees who became Christians outside Japan,” or “to make them feel like they want to come back to our church again,” in various regions in Japan. This is great! In order to understand their background and welcome them, it is extremely important to learn what kind experiences those returnees had overseas and To Understand returnee Christians 7 how their faith was nurtured. The following are some of the keys to do so.
Point 1. What kind of church has the returnee attended overseas?
What kind of church did the visiting returnee attend during their stay overseas? Was it a local church, or a Japanese church (often called JCF, which is the abbreviation of Japanese Christian Fellowship)? If it was a local church, it is most likely that the returnee knows about Christianity through mainly English. If it was a Japanese Church, the style of how they worship is similar to Church in Japan. (In most of the cases, however, churches except the ones in the west coast of the US are cross-denominational.) Now, how about the age group, style of worship, types・the way of praise and size of the church that the returnee attended outside Japan? When you have this specific information, you can see the whole context of the returnee’s experience in church outside Japan. For those who only attended a local church, it is helpful if you ask him/her whether he/she has met a Japanese Christian before he/she came back to Japan or is reading a Japanese Bible. Some are involved in Japanese fellowship as well as attending a local church, and if that is the case, he/she could have experienced Christianity in Japanese considerably.
to be continued….
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